Wednesday, November 10, 2010
Monday, November 8, 2010
Thursday, October 7, 2010
systematically leaving faith
Why do people walk away from their faith? What processes occur for this to happen? How did I do it?
Some people say that anger and rebellion must be involved. I've read emails addressed to my husband along these lines supposing that something bad must have happened in order for us to walk away from our faith. Something bad did happen, but it served more as a catalyst rather than a reason to walk away. The bad happening caused me to search sincerely for a better relationship with God. After about two years, I realized I would never find what I was looking for. Outright anger and rebellion weren’t emotions which I experienced. Instead, my emotional responses tended more towards loss, sorrow, pain, and the type of anger that initially accompanies grief.
Any attempt to argue me back into faith probably won‘t work. I spent over two years evaluating and reasoning different avenues of my faith. At some point towards the end of that time I realized my worldview had changed considerably. The change had come systematically and deliberately.
People may suppose that I never was a Christian to begin with. They can do that if they like in order to ease their own consciences, but I know better. I was very sincere during most of my “walk with Jesus”. It was only towards the end (maybe the last 10 years or so) that I realized “maturity in Christ” didn’t necessarily insure a better, happier, more stable life. Life is difficult for everyone no matter what a person believes.
Studying the origins of the Bible helped me accept it for what it was, an ancient religious text written somewhere between 1,700 and 2,500 years ago by men who lived in a very superstitious world and were certainly influenced by religions which existed prior to theirs.
Dr. Ruth Tucker listed reasons why people leave their faith in a speech given some years ago:
1) the study of science & philosophy
2) the sense of absence of any caring God
3) the critical examination of the scriptures
4) disappointment in God
5) the hypocrisy of Christians
6) the perception of a dogmatic anti-feminist and anti-homosexual stance of fundamentalist Christianity
In my case, I’d list in order of effect #2, #5, and #3. Once I put the Bible into proper perspective, #1 opened up to me and I realized that my faith was already behind me. It wasn’t something I set out to do. I was simply trying to make sense of life.
Some people say that anger and rebellion must be involved. I've read emails addressed to my husband along these lines supposing that something bad must have happened in order for us to walk away from our faith. Something bad did happen, but it served more as a catalyst rather than a reason to walk away. The bad happening caused me to search sincerely for a better relationship with God. After about two years, I realized I would never find what I was looking for. Outright anger and rebellion weren’t emotions which I experienced. Instead, my emotional responses tended more towards loss, sorrow, pain, and the type of anger that initially accompanies grief.
Any attempt to argue me back into faith probably won‘t work. I spent over two years evaluating and reasoning different avenues of my faith. At some point towards the end of that time I realized my worldview had changed considerably. The change had come systematically and deliberately.
People may suppose that I never was a Christian to begin with. They can do that if they like in order to ease their own consciences, but I know better. I was very sincere during most of my “walk with Jesus”. It was only towards the end (maybe the last 10 years or so) that I realized “maturity in Christ” didn’t necessarily insure a better, happier, more stable life. Life is difficult for everyone no matter what a person believes.
Studying the origins of the Bible helped me accept it for what it was, an ancient religious text written somewhere between 1,700 and 2,500 years ago by men who lived in a very superstitious world and were certainly influenced by religions which existed prior to theirs.
Dr. Ruth Tucker listed reasons why people leave their faith in a speech given some years ago:
1) the study of science & philosophy
2) the sense of absence of any caring God
3) the critical examination of the scriptures
4) disappointment in God
5) the hypocrisy of Christians
6) the perception of a dogmatic anti-feminist and anti-homosexual stance of fundamentalist Christianity
In my case, I’d list in order of effect #2, #5, and #3. Once I put the Bible into proper perspective, #1 opened up to me and I realized that my faith was already behind me. It wasn’t something I set out to do. I was simply trying to make sense of life.
Saturday, September 25, 2010
the way i see it
The Archbishop of Canterbury thinks that all the clamor over whether gays should serve as priests in the Anglican church is causing problems within the church. So his solution is to allow homosexuals to serve yet remain celibate. How brilliant! Does he not understand why this issue causes clamor in the first place? Perhaps it's because Anglicans believe that gays are entitled to the same rights and privileges as heterosexuals? And why would they think that? Perhaps because lots and lots of other people around the world believe that homosexuals should be treated the same as heterosexuals? Some would say that more problems will be caused if gays are allowed to serve. I think that the possibility of problems is increased umpteen-fold by restricting sex. Just look at the Catholic church and all their pedophiles and perverts serving in churches around the world. Sex is not the evil here; the evil is attempting to deny human beings from being human beings. It seems that the Archbishop may not personally know any gay people. If he does then he maintains a position of superiority over his gay friend/s, which in quite disrespectful, if you ask me. That's the way I see it...
Another article in the news is one speaking to the issue of Eddie Long. Churches will continue to have problems with pastors and others in leadership when it comes to inappropriate behavior. Given enough money, power, prestige, and "Jesus will forgive me" doctrines, any man or woman could fall to the temptations available. Entitlement is not something from which religious people are immune. Politicians suffer the same fate, why shouldn't religious folks? Should there be tighter scrutiny on leaders of religious groups in order to keep them in line? Good luck with that one. Most religious people are so scared of having to deal with sex publicly. They'd rather turn the other way and ignore it. "Let God deal with it." (cop-out thinking). That's the way I see it...
On a recent Facebook thread I noticed a bit of a battle of words going back and forth between Christians. One was espousing the grace message while the other was certain that law and grace were still in effect. Despite the convoluted thinking necessary to put forth either of these two messages I thought to myself... "this message of grace sounds a lot like atheism except for the "righteousness" part. I'm not too keen on self-righteous thinking, so I tend to wince when I hear people talk about righteousness in general. I do agree that freedom is what we humans thrive on. Without it we are less human in the here and now. And that's the only place I chose to live... here and now. Looking towards the hereafter tends to lessen the experience that I'm trying to have now." That's the way I see it...
Another article in the news is one speaking to the issue of Eddie Long. Churches will continue to have problems with pastors and others in leadership when it comes to inappropriate behavior. Given enough money, power, prestige, and "Jesus will forgive me" doctrines, any man or woman could fall to the temptations available. Entitlement is not something from which religious people are immune. Politicians suffer the same fate, why shouldn't religious folks? Should there be tighter scrutiny on leaders of religious groups in order to keep them in line? Good luck with that one. Most religious people are so scared of having to deal with sex publicly. They'd rather turn the other way and ignore it. "Let God deal with it." (cop-out thinking). That's the way I see it...
On a recent Facebook thread I noticed a bit of a battle of words going back and forth between Christians. One was espousing the grace message while the other was certain that law and grace were still in effect. Despite the convoluted thinking necessary to put forth either of these two messages I thought to myself... "this message of grace sounds a lot like atheism except for the "righteousness" part. I'm not too keen on self-righteous thinking, so I tend to wince when I hear people talk about righteousness in general. I do agree that freedom is what we humans thrive on. Without it we are less human in the here and now. And that's the only place I chose to live... here and now. Looking towards the hereafter tends to lessen the experience that I'm trying to have now." That's the way I see it...
Thursday, September 9, 2010
how to start a movement
I can so relate to the part where the people who were reluctant to join finally did so once they were the last ones sitting down. Boy, does that take me back to my years of church going and participation. This is so indicative of us humans wanting to be part of the crowd. Naturally gravitating to where it's happening in order to not feel left out. Perhaps Christianity would have never developed into a world religion if Peter, James, John, and Paul hadn't joined in.
Monday, September 6, 2010
a god of goodness?
What is the Christian response to this statement by Friedrich Nietzsche?
"A god who is all-knowing and all-powerful and who does not even make sure his creatures understand his intention—could that be a god of goodness? Who allows countless doubts and dubieties to persist, for thousands of years, as though the salvation of mankind were unaffected by them, and who on the other hand holds out the prospect of frightful consequences if any mistake is made as to the nature of truth? . . . Did he perhaps lack intelligence to do so? Or the eloquence? Must he not then . . . be able to help and counsel [his creatures], except in the manner of a deaf man making all kinds of ambiguous signs when the most fearful danger is about to befall on his child or dog?"
Or Robert Ingersoll's words...
"Every [Christian] sect is a certificate that God has not plainly revealed His will to man. To each reader the Bible conveys a different meaning. About the meaning of this book, called a revelation, there have been ages of war and centuries of sword and flame. If written by an infinite God, He must have known that these results must follow; and thus knowing, He must be responsible for all."
The typical response from Christians would probably be something like this... "God gave us free will because he wants us to love him freely. It's not His fault we've messed it up." To which I would say that God being God, being omniscient, knew in advance what 'free will' would or would not produce. He would have known that we mere humans would struggle in our ability to love him. That makes God completely responsible. This is why the Christian god no longer makes sense to me. An all-loving, all-powerful, and all-knowing god cannot exist. This world is set up all wrong if these things are to be true.
Saturday, August 28, 2010
the progression (progress) of christianity
I listen to The Bible Geek, Robert M. Price. In this article he talks about how Christianity shifts its standards by following the cultural trends of its day in order to remain relevant to the next generation. The gradual acceptance of movies, dancing, divorce, women working outside the home, no eternal hell, and even ultimate reconciliation has changed the face of Christianity in just the past 50 years or so.
Dr. Price says that the next bastion to fall will be sex. The fundamentalists and evangelicals have a difficult time talking about sex as a normal function of the human being. At the same time homosexuality is accepted as natural by many Christians, especially young folks. The gay marriage issue may not be resolved anytime soon, but the fact that it's on the table shows the progression which Dr. Price speaks of.
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